Poverty

Poverty

by Patrick Mayo -
Number of replies: 2

Hi Andrew,  Here's my try at the questions. mixed

1. Physical poverty has always meant for me not just a lack of monetary wealth, but a lack of social support, a lack of sustenance, a lack of work, and a lack of any hope of extracting one's self from this situation.  It is imposed upon a person and results in a complete lack of choice resulting in a complete lack of human dignities. Extreme poverty affects every aspect of a persons life.  As the basic needs of life are not even met, fundamental human rights are violated.  Pope Benedict said that extreme poverty is;  "a poverty that impedes people and families from living according to their dignity, a poverty that offends justice and equality, and as such, threatens peaceful coexistence."  When we look at war in the Middle east is seems to me peace will be impossible without first addressing the extreme poverty which currently exists.

2. Chapter 13 of our Rule states that:

As the Father sees in every person the features of his Son, the firstborn of many brothers and sisters, so the Secular Franciscans with a gentle and courteous spirit accept all people as a gift of the Lord and an image of Christ.

A sense of community will make them joyful and ready to place themselves on an equal basis with all people, especially with the lowly for whom they shall strive to create conditions of life worthy of people redeemed by Christ.

This suggests a Franciscan imperative to work to improve the conditions of all those living in extreme poverty to restore the fundamental dignity promised to them created in the image of God.

3. Holy poverty as espoused by Francis is the voluntary acceptance of a simpler Gospel-based life style.  Francis himself argued and attempted to sway the minds of the trades guilds and wealthy of Assisi to suppor those marginalized so they did not suffer extreme poverty, so that people could voluntary choose to life a Gospel existence in which the continued the earthly mission of Jesus Christ.  "And preach as you go, saying, `The kingdom of heaven is at hand.' Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying, give without pay. Take no gold, nor silver, nor copper in your belts, no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food. (Mat 10:7 - 10).

Pax et Bonum,  Pat

 

In reply to Patrick Mayo

Re: Poverty

by Deleted user -
Patrick, I have read your piece several times now and I'm sure we could write a book! You quoted: "You received without paying, give without pay."

This reminds me of:
“It is not from your own possessions that you are bestowing alms on the poor, you are restoring to them what is theirs by right. For what was given to everyone for the use of all, you have taken for your exclusive use. The earth belongs not to the rich, but to everyone. Thus, far from giving lavishly, you are paying part of your debt.” (St Ambrose, 4th century)

Now that puts the common good, solidarity and preferential option for the poor in their proper light!

Pax et bonum,
Andrew
In reply to Patrick Mayo

Re: Poverty

by Deleted user -
I have been following the discussion and talking with Julie as she posts here responses.
As a pastor visiting many homes in the North I have been given pause to think a great deal about true poverty. Many of the residents of Hay River and the reserve have been working two weeks /two weeks out from three diamond mines in the NWT. Besides the fact that the product produced almost not use for the poor ,its target is for the wealthy to buy. It has caused inflated family incomes and a great deal of jealousy between which native bands get hired on and which do not because of quota employment systems in NWT.
The effect on households of workers ahs been like agold rush..extravagent spending and then a crash of mortgage payments and repossessions . It is the glitter of money that blinds and impoverishes the whole family.
Matt speaks of a happiness that comes from the poor in spirit.
It is our parish goal and perhaps a franciscan initiative for the Assumptin parish to study the Beatitudes for Lent .
As St. Augustine commented in his first homily about the Beatitudes- it a journey of increasing commitment to our Lord that comes from His leading and guiding our decisions . It is built on our spiritual dependence on nothing of this world as our source and engine of the blessed life that our dependence on Jesus at work in and through us.